It takes a group of people who really care

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. As a settler, I am committed to continual learning and action that recognizes and seeks to dismantle the multi-generational impacts of colonization, broken treaties and oppressive laws that have occurred. I honour inherent Indigenous jurisdiction over child and family services and respect the rights and self-determination of Indigenous peoples as governing nations unto themselves. I am grateful to live, work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land in which, with gratitude, I work and live, Tkaronto, known as Toronto, is built on the sacred and traditional land of many nations, including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. Covered by Treaty 13 with the Mississaugas of the Credit, this meeting place is home to many diverse First Nations, Inuit and Métis peoples. I acknowledge and honour all the individuals and their unique histories, stories, and paths to whom I serve. As a settler, I am committed to continual learning and action that recognizes and seeks to dismantle the multi-generational impacts of colonization and am committed to supporting the inherent rights of Indigenous nations to care for and protect their own children, a critical step towards Indigenous sovereignty, self-governance, and reconciliation.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, the City of Hamilton, is situated upon the traditional territories of the Erie, Neutral, Huron-Wendat, Haudenosaunee and Mississaugas and is now home to many Indigenous people from across Turtle Island (North America). This land is covered by the Dish With One Spoon Wampum Belt Covenant, which was an agreement between the Haudenosaunee and Anishinaabek to share and care for the resources around the Great Lakes. I also acknowledge that this land is covered by the Between the Lakes Purchase, 1792, between the Crown and the Mississaugas of the Credit First Nation. I am grateful to work and learn on this land.

I am grateful to live, work and learn in Tkaronto, the land known as Toronto, built on the sacred, traditional territory of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. I acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit and is now home to many diverse First Nations, Inuit and Métis peoples. I recognize the historical and ongoing devastating effects of colonialism and systemic racism and commits to listening, learning and taking action in order to move towards Reconciliation.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land that I am grateful to live and work on today, Tkaronto, known as Toronto, is located on Treaty 13, the traditional territory of several nations including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples, and is now home to many diverse First Nations, Inuit and Métis peoples. As a settler, I acknowledge the profound and enduring impacts of colonialism and systemic racism on Indigenous communities, injustices that continue to shape the lived experiences of Indigenous peoples. I am dedicated to fostering reconciliation through ongoing learning and action to acknowledge and uphold the inherent rights of Indigenous nations to safeguard and nurture their children, a pivotal and imperative stride toward Indigenous sovereignty and self-determination and a more just, dignified, and equitable society for all.

I acknowledge that the land on which I live and work, Tkaronto, is covered by Treaty 13 with the Mississaugas of the Credit and is the sacred traditional lands of many nations, including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. In acknowledging my presence on this land, I also commit to my personal and professional responsibility to support and defend, through my work and beyond, the inherent rights of Indigenous nations to care for and protect their own children, a critical step towards Indigenous sovereignty, self-governance, self-determination and reconciliation.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I’d like to give thanks for the land on, Toronto, Treaty 13, which I live and operate on as a settler and child of Vietnamese refugees. I am grateful for the opportunity to meet here and thank all the generations of people who have taken care of this land – for thousands of years. I acknowledge that the work of Child and Family Services, rooted in colonial systems, has been harmful and I’m committed to listening, learning, and moving forward in partnership with all Indigenous communities.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I live and work, Tkaronto, known today as Toronto, is situated on the traditional and sacred territories of many nations, including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee, and the Wendat peoples. This land remains home to many diverse First Nations, Inuit, and Métis peoples, and is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to live, work, and learn on this land. As the child of immigrants, I recognize the privilege of being able to make a home here and the enduring connection Indigenous peoples have to this territory. In the spirit of truth and reconciliation, I am committed to ongoing learning, reflection, and meaningful action that promote fairness, respect, and partnership with Indigenous communities.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledges that the land that I work and live on is stewarded by Anishinaabe, Haudenosaunee, and Wendat Nations. I acknowledge Treaty 13 (Toronto Purchase) signed with the Mississaugas of the Credit First Nation, and the Williams Treaty, signed with multiple Mississauga and Chippewa First Nations. We are all interconnected as treaty people with a shared obligation to learn, respect, honour, and sustain. I am grateful to work and learn on this land. Today, this land continues to be home for many diverse Indigenous people, including First Nations, Métis and Inuit. We are grateful for the continuous and unceasing Indigenous stewardship of these lands and waters.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I work and live, Tkaronto, known as Toronto, is built on the sacred, traditional land of many nations. These include the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse First Nations, Inuit and Métis peoples. I also acknowledge that Toronto is covered by Treaty 13 with the Mississaugas of the Credit. I am grateful to work and learn on this land.

I acknowledge that the land on which I live and work, Tkaronto, is built on the sacred and traditional land of many nations including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. With this acknowledgement, I make the commitment to continue learning about the colonial systems of racism and violence that persist to this day and to continue actively supporting Indigenous rights to self-determination.